Amanda Kemp, playwright,
teacher, actress and organizer of artistic events speaks in a beautifully
resonated voice of her convictions. “I am interested in creating spaces for
people of diverse racial backgrounds to claim lineages beyond those in their
immediate families,” she said in a recent interview with Jaquematepress.
“I first got involved in
theatrical productions when I was in Middle School,” she said as she eased into
her chair. “I went to a predominantly black and Puerto Rican middle school
where we also did poetry and sang in the gospel choir.”
Did you get into theater at an early age?
I studied theater formally for the first time in high school where we worked on American plays, had acting classes as well as classes in direction. Then there was a Saturday program on musical theater. But one of the frustrations I had was—that was back in 1984—we mostly did plays which featured white characters. I remember saying at a meeting of the drama society at my high school “I feel frustrated because I can’t be black and do this play.” The director said if she cast me it would bring the whole inter-racial dynamic into the character relationships. She said that wouldn’t be true to the play. That started a conversation in high school that eventually led me to do things on my own.
I studied theater formally for the first time in high school where we worked on American plays, had acting classes as well as classes in direction. Then there was a Saturday program on musical theater. But one of the frustrations I had was—that was back in 1984—we mostly did plays which featured white characters. I remember saying at a meeting of the drama society at my high school “I feel frustrated because I can’t be black and do this play.” The director said if she cast me it would bring the whole inter-racial dynamic into the character relationships. She said that wouldn’t be true to the play. That started a conversation in high school that eventually led me to do things on my own.
There are many different notions concerning what theater is all about.
What is it for you?
There are two things. It isn’t an
end in and of itself. You work along with artists when you put together a
performance. I love that! And it is a vehicle, a tool to get people from point
A to point B, whether that means to change their minds or to open their hearts,
to get them forgive or let go of things. That’s the kind of stuff that I write
and am interested in.
Your theatrical group has a significant name: theater for
transformation.
Yes. I created it in 2007. I knew
that what I wanted to do was to make a big impact on the world. I spent several
years in graduate school trying to be an academic and a mother of two small
children in a small town. But around 2007 I really began searching and found
myself dissatisfied. What I saw was that I wanted to have an impact on the
planet. I love to be in a small town but as my academic career was frustrating
me and my marriage dissolving itself I came to realize that I had been
pretending. So then I decided to quit and I stopped teaching—I was at Franklin
and Marshall College at the time—and I also gave up working on my marriage and
went into adult education for a year, in Philadelphia. Very soon thereafter I articulated my mission
and I started to share it with people. I felt that I should hide no more, no
more being embarrassed or afraid. I realized that my mission was to help heal
the planet. And for me Theater for Transformation, the company I founded, was
not just a company; it was performance technology that would bring about
healing and a radical way of looking at ourselves and our past.
Yes, I know about him but I didn’t
take that path. I could have. But I didn’t. I thought about what direction I
was headed but you see I am very much interested in history. And so what I
wanted to do was to recover some lost history. I write plays on historical
figures which most people don’t know about. I wanted to develop them and I also
wanted to change the ending.
You mean the ending of historical situations…
Yea. I had a conversation with
this spiritual teacher and she said: ‘you
can heal generations even though they have all died. You in this moment can go
seven generations back, and forward also.’ I just loved that. So I saw myself more as a
re-newer. Rather than have people articulate their problems, go on stage and
play out different possibilities, I wanted to do something a little more like
healing. Letting other characters and situations stand in for us. I have this
play about 2012, about this woman who identifies with someone from 1961, in a
very difficult situation, a woman who has lost a child. She can stand in for us
in so many ways in spite of her time period, culture and circumstances. I was
interested in healing generations behind us, as well as generations before us.
What kinds of things does Theater for Transformation do?
The method is to start with
waiting worship, a practice of Quakers and other groups. It is just waiting to
listen and to hear what the spirit has to say to you and to the group that is
assembled. It could be said in song, in words, in a poem, in movement. It may
not be anything which has to be said. It maybe just an experience.
Does it begin with improvisations?
That’s a good question. The first
script we worked on was a script I wrote but then I got stuck with it. We
performed it several times but I felt dissatisfied with it. So I prayed and a
poem came and that was the turning point which gave me the impetus to write a
monologue. So my process before we get to the group is sort of praying and
channeling through writing what this person’s story is, what she wants to say
to us, giving her the space to say whatever she wants to say.
Do you accompany that with acting routines, physical warm-up…
That happens when we begin to
work with the group. When I write I wait to hear a voice; I am not a musician,
I don’t know how to write music, but I sing and I bring that in and we work it
out with the director before getting together with the whole group, to read and
listen to it around the table, as you do in traditional theater groups. I do a
lot of cutting, adding, and revision to keep things in line. Then I take actors
and I ask ‘why am I saying this?’
Do you personally have a routine of preparation or training?
I was doing that but then I got a
bit concerned that I might be imposing my spirituality on other people. What I
meant when talking about the technology of transformation--Yoga, rituals,
theater, worshops--is bringing all of those elements together in the performance
and in the rehearsal process. But what we ended up with was waiting worship. I
created an ancestors workshop, allowing actors and directors to get in touch
with their own ancestors.
Are your themes mostly multi-racial or more specific?
Mostly about people who were
enslaved. People live in a multi-racial world. They don’t get enslaved
themselves. I am interested in that, in tracing back our ancestors, but not
just one race. I am interested in creating spaces for people of diverse racial
backgrounds to claim lineages beyond those in their immediate families. Who is
the we? Yea. That’s what I want to expand.
So there is an inevitable context to the situations. How do you see the
situation of race discrimination in the United States today?
When I was creating the company
what I was thinking about was that we have to remember and forgive. By
remembering I mean re-attaching. For Afro-Americans the whole discussion about
slavery is fraught with pain, anger and humiliation. ‘Why us?’ Then for white Americans it is like saying ‘it’s not me, I didn’t do it so why make
such a big deal about it.’ There is a lot of resistance to this history. I
don’t think that we are determined by our past but we can be limited if we
still hold on to it in ways we are not willing to acknowledge. I wanted to
create pieces that would acknowledge our past. It doesn’t stop with ‘we,’ and
guilt and denial. There must be something else which can allow us to see the
complexity of humanity.
That comes out in your plays…
Yes. One of my first plays is
about Benjamin Franklin. One of the main characters is his wife Debora, who
buys a black boy. The child gets very sick and dies. She really tries to keep
him alive. I wanted to tell the complex story of love and bondage, how fragile
we all are. How we can love Debora, you know what I mean? That’s what I am
interested in now, loving ourselves, loving each other. We still live in a
racist society, with institutionalized white privileges, embedded injustices,
it is systems which are at work which perpetuate things, right? So where I am
at now is ‘how do we wake people up,’
to conceiving of something different. What is the next brave thing to do? I
don’t know.
What are your plans for Theater for Transformation?
I am no longer the artistic director of
Theater for Transformation. I stepped away from the organization. What is my thing as artist and person
on the planet right now? One thing that’s good at the present moment is that I
think there is a lot more self-awareness about how we exercise privilege or
power and how that affects us in our interactions with each other. In terms of
how we can go about redirecting society as a whole, I don’t see it as a result
of electoral politics. I think something has to happen from the inside. How do
you go about measuring that? I think in terms of a spiritual frame. We live on
a planet, in a galaxy, in a universe and there are lots of influences at
stake.
What are you working on now?
What are you working on now?
I’m working on a
"Inspira: The Power of the Spiritual," a musical performance that
integrates stories of when and where spirituals empowered people and transformed
societies. We will debut this in 2015 on the 150th anniversary of the 13th
Amendment which made abolished slavery in the United
States.
Contacts: email: amanda@dramandakemp.com
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